“My fellow Americans,” Barack Obama said in a speech late in his presidency condemning terrorism, “I am confident in this mission because we are on the right side of history.” When I heard him say that, I immediately thought: what’s history got to do with it? I recalled Obama’s fondness for Martin Luther King Jr.’s statement that “the arc of the moral universe is long, but it bends towards justice.” A moving sentiment, indeed; but is it true? I’m dismayed by Obama’s penchant, by no means unique to him, to see history as the arbiter of justice, by the tendency to subscribe to a belief in “the judgment of history”. I wasn’t alone in my dismay. In an article in The Atlantic in 2015, “The Wrong Side of ‘The Right Side of History’”, David Green expounded at length on the fallacy of awaiting the judgment of history, of time, to which Obama, and many others, has apparently succumbed. It is a dangerous fallacy. “Everything that is threatened by time,” wrote the mystical, Christian-Platonist French philosopher Simone Weil in Gravity and Grace, “secretes falsehoods in order not to die.” What, one must ask, is the source of this fetishism of history, and more generally, of the march of time?
Join the conversation