Unfairly parodied as sombre and self-indulgent, existentialism can be a powerful force for change. Its diverse thinking can help reimagine our relationship to the earth and safeguard our future, writes Jennifer Gosetti-Ferencei
That existentialism may inspire hope for our ecological future would not be immediately obvious even to a devoted reader. The philosophy after all focuses on subjective human consciousness rather than global and material concerns, and the experience of the existential subject is often negatively conceived. Sartre diagnoses the ontological split between the world (being) and consciousness (nothingness), while his novel Nausea responds to its realization. Camus’s novel The Stranger describes not only its protagonist Mersault at odds with his own society but the human mind aware of an indifferent universe. His essay The Myth of Sisyphus refigures for the modern imagination that offender of the gods condemned to push his boulder up the mountain, only to watch it roll down again, ad infinitum. The futility of such a predicament serves an analogy for modern life.
Kierkegaard, perhaps the first ‘philosopher of existence,’ also worried about the fate of the human individual in modernity. In a review essay published as The Present Age, he agonized over the prospects for an authentic life, alarmed at what he regarded as a culture of competitive materialism, mass consumption, envy and anonymity. Kierkegaard worried that with the relentless externalisation of the self to an anonymous public, the inner life was dying—this a century and a half before the invention of social media. Other philosophers who came to be associated with existentialism echoed this cultural scepticism, with Nietzsche and Heidegger condemning the fallenness of modern culture.
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