Critics of contemporary metaphysics might have moved on from logical empiricism but the accusation that metaphysics is a waste of time has not gone away. Those like Craig Callender argue that this branch of philosophy asks irrelevant questions and answers them with unreliable intuitions. But this ignores the role of arguments in metaphysics as well as the crucial, real-world applications of its seemingly strange subject matter, writes Alexander Kaiserman.
It’s not easy to say what metaphysics is, much less what it ought to be. Most branches of philosophy are named after their subject matter – philosophy of mind, philosophy of language, and so on. The word ‘metaphysics’, by contrast, is derived from the collective title given to fourteen books by Aristotle 100 years after his death, probably as a warning from the editor that they should be tackled only after having mastered the books contained in what we now call Aristotle’s Physics. Indeed it’s not clear that metaphysics even has a subject matter as such, seeing as for anything that might be said to be its subject matter (essence, structure, etc.), denying the existence of that thing would itself be considered a metaphysical view.
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