The recent debate between Thomas Metzinger and Tim Crane about the moral standing of AI beings proceeded on the hidden and flawed assumption that the moral worth is determined by the intrinsic properties of a thing – by its consciousness or suffering or whatever else. This reductive approach does not capture how we relate to other beings. We must turn the to the continental tradition and its relational theories of moral standing to ground our relationship with our AI peers, writes David Gunkel.
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