Do some societies trust each other and their governments more than others, and does this explain why stringent lockdown rules have been applied in some places and not others? Or should we be wary of this binary sliding scale reinforcing social stereotypes? 

After the lockdown, as measures start to be eased up around the world, who will we trust to see without a mask? Who will we trust with a kiss and hug? Who will we trust to have intimate relationships with?

These are some of the questions on my mind as we very slowly emerge from one of the most stringent lockdowns in Europe. In Italy, Phase 2 has officially started.

After eighty days of isolation, I am free to go out, and can finally go for a run in the park. I can also visit family within the limits of my region, albeit not friends until the Phase 3 is rolled out.

A friend of mine put this beautifully in an email: “I think people will have to restack their self-identities and relationships with family, friends and community. Will we be able to trust the judgment, behaviour of others to ensure our safety before the vaccine and even after? Trust will take on a new dimension I think. But so too will love”.

What does trust even mean?

Trust pervades the everyday reciprocity of social relations: it is the oil that permits the cogs in the wheels of society to run.

As the British sociologist Anthony Giddens theorised in his book “The consequences of modernity, 30 years ago, trust is the foundation of self and provides ontological security. Through primary relationships with parents and carers during the early years of life, we learn to trust others, trust ourselves, and navigate the world.