Our social identity is important for our sense of self-worth. But the very concept of social identity implies the exclusion of everyone else. In the political realm, that exclusion can quickly turn into oppression, but also resistance and rebellion, argues Andrew Bowie.
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Performativity and Black Lives Matter
By Judith Butler
Why is it that key contemporary social and political issues, especially those involving race, nationality, and gender, raise questions of ‘identity’? In simple terms, the assumption and assertion of an ‘identity’ has to do with the attempt to imbue one’s social existence with a particular kind of positive meaning. The difficulty is that using identity as a means of establishing one’s value can entail diminishing the identity of others, because they are excluded from that particular identity, be it a social, gender, race, or national identity. As such, the first thing to realise here is that the term ‘identity’ can involve various kinds of tension or contradiction, where different aspects of the same thing are incompatible with each other. Such tensions are exemplified in forms of social exclusion based on racial identities which contradict the norms of a just society. Capitalism itself involves contradictions, in that money, the means of making things equivalent in order to enable socially beneficial exchange, also destroys qualitative differences, with negative social consequences. Contradiction is even involved in explicating what is at stake in the very notion of identity, simply because identity has in key respects to rely on difference.
Identity as Difference
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