Abortion is a fact of modern life.  It is necessary in a society where women expect to be more than mothers and where they expect to plan their futures. It may be essential to a society that aims for ‘planned parenthood’ and families made up of responsible, willing parents and wanted children. And in those societies that do not yet benefit from the infrastructure that comes with development, safe legal abortion may be necessary to reduce the damage and death that follows repeated unwanted deliveries and desperate unsafe abortion. However, all these reasons for abortion are beside the point. What matters most of all is that women should have the right to make their own decisions about pregnancy, privately and accountable to no person except those whom they invite to share their decision. Just as women are responsible for the children that they bring into the world, so they are responsible for the pregnancies that they end.

No society that truly respects women’s equality and individual conscience can tolerate interference with how a woman comes to decide on the future of her pregnancy. The contents of her womb are hers and hers alone, by virtue of their location in her womb. How she values the embryo or fetus that she carries inside her body is for her to decide. The responsibility for bringing a potential child into the world, allowing it to develop into a person with human interests of its own, is hers because it requires her body. This is a commitment no one else can give, and in a society that values freedom, the commitment to childbirth should be freely given: a woman can only freely commit when she has an alternative choice. While the fetus is still in her body, its life is hers and the decisions as to its future must be hers, because its future is her future.

The decision to choose abortion – to end a fetal life before it knows it is alive – will always be contested. Different people have their own views on when life begins and ends. But if we believe in personal freedom and liberty, and uphold the right to freedom of conscience, then on the fundamentally moral matter of abortion the choice must be the woman’s. A compassionate and humane society will provide the means for her to exercise that choice as early as possible and as late as necessary.

Ultimately, unless we follow a code of religious belief, our only way of verifying whether something is right or wrong is by its impact on human life – that is, by considering its effect on the welfare and consciousness of those persons who make up our human community. Whether a woman can be compelled to carry a fetus and give birth to a baby is just as much a moral question as those raised about the value of the fetus.

Abortion concerns the value of life. A woman chooses abortion because she values her life and her future more than she values the life in her womb. And why should she not make that decision for herself? She is self-conscious, self-aware and capable of moral determination. So why should her choice to live her life, according to her conscience, be subject to veto?

To deprive a woman of the right to choose abortion deprives her of the future she wants for herself. It deprives her of returning to a ‘non-pregnant’ present and the future that she planned, even though this is an option that modern medicine can deliver to her safely.