Eva Aldea, who specialises in the intersection of literature, philosophy and contemporary fiction, is Lecturer at Goldsmiths College in London. Here, she answers our questions about progress, evolution and why human culture may not be that unique after all.
What is progress?
We perceive certain things as progress depending on the aims and goals that we set. As such, all progress is always contingent and local – if our aim is to live longer as individuals, there has been some progress in the last hundred years, say. If our aim is to preserve as much wildlife as possible, there hasn't been. The notion of progress is imbued with the hopes and dreams of the human race – a yearning for or belief in making things “better” – which in itself is a characteristic of how our species evolved to better chances of survival.
Humans often mistake complexity for progress. Human beings may be some of the most complex beings that evolution has come up with, and so far that complexity seems to have been quite successful if our goal is one of survival. However, if we succeed in destroying our habitat and ourselves, that complexity will not be much of a progress at all.
What, if anything, would count as evolutionary progress?
Progress is an idea that is actually quite unhelpful when it comes to thinking about evolution, because it confuses some central characteristics of evolution itself.
It may be tempting to suggest that we could talk of progress in evolution from the perspective of increased chances of survival. This is simply a tautology, however, since that is what evolution is, life continually changing and selecting for increased chances of survival. There is, by such a definition, no evolutionary regression, so the qualifier “progress” is redundant to evolution.
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