Philosophy vs. Psychology

Is Kant the latest casualty in this war?

An article entitled ‘Psychology vs. philosophy: Beauty requires thought’ in Medical News Today reports that:

'In the 18th century, the philosopher Immanuel Kant laid out a couple of theories on beauty - in fact, he is still considered the preeminent authority on the topic. He theorized that beauty requires thought, but that sensuous pleasure can never be beautiful. Although the claims, at face value, appear challenging to approach scientifically, a study published in Current Biology goes some way toward testing them.'

Given the framing of the issue as a confrontation, a response from the other side seems in order. In a culture where scientific claims of almost any kind can generate widespread, often uncritical attention, and where the humanities are under increasing attack, it is worth considering an exemplary case of what happens if you ignore the humanities.

The history of the relationship between psychology and philosophy is illuminating but highly contentious. The reason is in one respect quite straightforward: psychology, unlike physics and chemistry in particular, is inescapably confronted with questions concerning how the notional line between nature and culture is drawn, a line often investigated these days in terms of the ‘natural’ and the ‘normative’. This line is a major philosophical concern, especially from Kant onwards. Whereas the physical sciences deal with what Charles Taylor refers to as ‘independent objects’, psychology cannot avoid issues to do with human meaning. (Sartre’s Sketch of a Theory of the Emotions shows this very effectively.) Experiments concerning physical objects often successfully isolate key phenomena and come up with warranted explanations of these phenomena, because the objects in question can be seen independently of their possible human meanings and evaluations. When the object in question is inseparable from human meanings, as is the case with ‘beauty’, a whole series of other issues come into play. It would seem vital in this case, then, that careful attention to the meaning of the term being investigated be part of the investigation.

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Janne Moriggan 28 July 2021

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Abraham Joseph 30 June 2017

Sad, that there still live Scientific men( often very senior!) who have not yet grasped the central message of the Quantum physics, ie. the very absence of all 'objective realities'. Truth QP reiterates is the UNIQUENESS of each observer, ie each human being. "Objective' often means, that which is 'shared' among a few! Hard objective facts can just remain 'very subjective' if that could not be shared with any one else. We know, how long young Einstein's theories remained very 'subjective' to him until he was able to convince few others about its veracity!
Science and Scientists are often more fanatic than hardened fanatics about what they BELIEVE; they refuse to OPEN their mind to any other propositions outside! The role of our faculty of REASON as an internal 'sense organ', that has been the chief source of providing 'sense of certainty 'certainty' to all past and present scientific theories is still to be even looked at by them!!
The consistency or ORDER between the hypothesis and the evidences or analogies is the 'object' of a hidden sense organ, but Science still vaguely believes, it the work of their 'intelligence', understanding and special abilities!
Like the above referred 'logical order', beauty, justice,liberty etc are also 'typical, non physical objects' of the faculty of Reason. Love to share with all open minded scientists, a dedicated study on Reason in the role of a 'sense organ': http://philosopherskorner.blogspot.in/
Knowing this new organ at close angles will simply and naturally link Science, philosophy and Psychology, and give world, a new theory of knowledge.