Should I kill myself or have a cup of coffee?

The Stoics and Existentialists agree on the answer

When every day many of us wake up to read about fresh horrors on our fresh horrors device, we might find ourselves contemplating the question as to whether, as Albert Camus supposedly put it, one should kill oneself or have a cup of coffee. If there is any philosopher who is famous for contemplating suicide, it’s Camus who, in a more serious tone, proposed in his essay The Myth of Sisyphus that, “There is but one truly serious philosophical problem and that is suicide.''

The existentialists and Stoics are notorious for being at loggerheads on many issues. Yet Simone de Beauvoir, who was much less famous for her views on suicide than Camus, gives an example that shows the existential answer isn’t so far removed from the Stoic one – a fascinating case of philosophical convergence, two millennia apart.

In 1954, Beauvoir was awarded France’s most prestigious literary prize for her book The Mandarins, in which the main character Anne contemplates suicide. When once she saw the world as vast and inexhaustible, she now looks at it with indifference: “The earth is frozen over; nothingness has reclaimed it.” Her great love affair has collapsed, her daughter has grown up and no longer needs her, and she finds her profession unfulfilling. It’s not only that she feels her life no longer counts, but also existing is torturous and her memories are agony. Suicide seems like an escape from the pain. Clutching the brown vial of poison, Anne hears her daughter’s voice outside and it jars her into considering the effect of her death on other people. “My death does not belong to me,” she concludes, because “it’s the others who would live my death.”

___

"If having a cup of coffee is a blasé return to the quotidian, then that’s just not good enough. However, if one embraces the coffee as an affirmation that life is worth living, then choose your espresso and leap into the day."

___

 

In her later autobiography, Beauvoir said that she wanted Anne’s survival in her mundane existence to seem like a defeat.  This outcome implies not only that suicide is difficult, but that its difficulty lies in the fact that apathy is not a viable option – which one of the characters suggests earlier in the book. Living isn’t just about breathing; living implies that you actively recognize value in life, which Anne found in her relationships. Other people don’t always infuse our life with joy, but they can certainly give it meaning. 

Nevertheless, embracing life and living passionately when one is despondent about existence is easier said than done. There is no explicit answer in The Mandarins. In typical existential style, it’s up to us to work it out for ourselves, to figure out what gives our life meaning. However, elsewhere, Beauvoir gives a more active interpretation: “Change your life today. Don't gamble on the future, act now, without delay,” implying that we might only get one life, so let’s treat it as a gift and make the most of it. If having a cup of coffee is a blasé return to the quotidian, then that’s just not good enough. However, if one embraces the coffee as a meaningful part of one’s existence, for example, as an affirmation that life is worth living, then choose your espresso and leap into the day. 

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To "anonym aenb"

I could not agree less with your statements about Massimo Pigliucci and I find it telling that your post anonymously and offer no supporting evidence to your claim. I have been following Massimo for a long time, and I studied ancient philosophy in grad school, not to mention Ancient Greek. He is a modern Stoic.

anonym aenb 28 March 2018

PLEASE READ.
This article is written by an individual (Massimo Pigliucci) who names himself "Stoic". Please do not be fooled by self-styled labels. Take the time to go over the various articles, statements and posts of this charlatan, and compare them to Stoic philosophy, to see for yourselves that Pigliucci is an authoritarian social justice warrior who disguises as a Stoic to satisfy its pride and elitism.
Ignore this postmodern charlatan, do not be fooled by the appearance and go further to see the truth through the lies and hypocrisy.

Johan Bosmans 6 January 2018

Detail to add:
« Non, je ne suis pas existentialiste. Sartre et moi nous étonnons toujours de voir nos deux noms associés (…) Sartre est existentialiste, et le seul livre d’idées que j’ai publié, le mythe de Sisyphe, était dirigé contre les philosophies dites existentialistes (15 novembre 1945)
Deux semaines avant sa mort Camus écrivait à un professeur américain : L’existentialisme chez nous aboutit à une théologie sans dieu et à une scholastique dont il était inévitable qu’elles finissent par justifier des régimes d’inquisition.(Essais, 1965). On ne peut qu’admirer la persévérance de ces critiques littéraires et de ces historiens de la pensée qui passent outre à de telles prises de position et qui, aujourd’hui encore, taxent d’existentialiste celui qui écrivit dans le Mythe de Sisyphe (1942) : L’existentialisme est un suicide philosophique.
(http://www.guichetdusavoir.eu/viewtopic.php?f=2&t=6587&view=print)

Maybe we can talk about it over a cup of coffee.