For Sartre we are trapped between being subjects with experience and objects of experience. We are consciousness, but we are also physical bodies. We are free, but also limited. In order to escape this duality, we must transcend ourselves through love, writes Alexandra Gustafson.

According to the existentialists, we as human beings find ourselves uniquely situated in the world. We are masters of our own fate, yet we are still beholden to the facts; we have the freedom to act however we wish, yet we are constrained by laws and norms.  The question becomes how to live. How are we to navigate between the Scylla and Charybdis of freedom and the world in a way that does not veer toward inauthenticity?

The question of how to live is not new, but is instead perhaps the oldest of philosophical puzzles. From Plato’ Republic to Aristotle’s Nicomachean Ethics, conceptions of ‘the good life’ have long argued that morality is humankind’s central defining feature. While it’s true that we are capable of self-reflection and action, however, to think that this is what defines man is to commit an error of bad faith, or inauthenticity; we are neither so entirely free nor so completely beholden to the world. Here, I’ll argue that the answer to the question of how to live can only be answered through a philosophy of love.