Public debate increasingly casts technology as a threat — to jobs, to equality, even to civilisation itself. In this article, environmental activist Zion Lights challenges that narrative, showing that every major improvement in human wellbeing, from rising life expectancy to declining famine, has its roots in technological advance rather than moral evolution or political reform. Tracing developments from mechanised agriculture to AI-driven healthcare, Lights argues that technological innovation has quietly saved more lives than any social programme. Drawing on global evidence, it reveals why resisting technology out of fear risks entrenching the very poverty and vulnerability we seek to avoid.
Without technology, we’d still be living in poverty
Cultural memory is selective. We romanticize earlier centuries as if comfort, stability, and abundance were their default conditions. We inhabit the best-documented improvement in human wellbeing the world has ever seen, yet we are haunted by nostalgia for eras defined by scarcity and precarity. There is even a term for yearning for ages that we’ve never lived in—anemoia—which reflects a deep refusal to recognize that the best timeline is the one we inhabit now. Yet longing for imagined pasts obscures an important truth: agriculture, education, medicine, and global living standards have been transformed through technological advancement and innovation, and much of it in our lifetimes.
Across every essential domain of human survival, from food to knowledge to health, the modern world has broken patterns that endured for thousands of years, and the agent of that break is not moral enlightenment alone, but technology—the single force that has ever truly displaced poverty. Thanks to technological advancements, today is the best timeline humanity has ever occupied, and the evidence for this is overwhelming, whether we look at agriculture, education, healthcare, or almost any other measure of human wellbeing.
The blunt truth is that for most of human history, poverty was not an anomaly but the baseline condition of existence. Famine, disease, illiteracy, and deprivation were inescapable realities for the vast majority of people. Even the wealthiest societies of the past struggled to secure the basic necessities of life for most of their people. However privileged their elites may appear in hindsight, they lived with the same fundamental vulnerabilities as everyone else: food that spoiled without refrigeration, diseases that spread without vaccines, and injuries or infections that could turn fatal for lack of even the most elementary medical technologies. Material comfort did not insulate them from biological reality, and no amount of social hierarchy or political organization could compensate for the absence of the technologies that now make ordinary life safer than even royalty once experienced.
The world we grow
Let’s begin with agriculture. From the moment humans abandoned nomadic life and settled in order to grow food, the struggle to meet even basic calorie requirements has been a defining feature of our existence. For thousands of years, harvests rose and fell with the weather, famine shadowed every failed season, and entire civilizations could be undone by a single drought or blight. Stability was the promise of agriculture, but scarcity remained its constant companion.
Then came mechanization. Before this, farming was intensely laborious and yields were vulnerable to environmental fluctuations. Famines were frequent, and the labour of entire families barely sufficed to feed themselves. The introduction of mechanized plows, irrigation systems, and chemical fertilisers transformed the capacity of human labour. Agricultural productivity increased exponentially, food became cheaper and more reliable, and famine receded as a regular threat. These technological advances redefined the conditions of human survival.
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What centuries of empire, political reform, and moral exhortation could not achieve, technology accomplished with astonishing speed, making reliable abundance possible.
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That picture changed only recently, and only because of technology. The Green Revolution was a vast program of technological transfer and agricultural innovation beginning in the mid-20th century, and it marks one of the most significant turning points in human history. By introducing modern crop varieties, mechanized farming, synthetic fertilisers, improved irrigation, and new cultivation methods, the Green Revolution transformed the global food system in just a few decades. Over sixty years, high-yield varieties of staple crops spread across the developing world, dramatically increasing production and providing the foundation for economic growth in regions long trapped by subsistence farming.
The scale of this change is difficult to overstate. Before the Green Revolution, widespread hunger and recurring famine were a grim fact of life in countries like India. Yet once modern agricultural techniques were adopted, particularly between 1965 and 1970, wheat yields in India and Pakistan nearly doubled. In a single generation, a region historically associated with famine became a net exporter of grain. What centuries of empire, political reform, and moral exhortation could not achieve, technology accomplished with astonishing speed, making reliable abundance possible.
If India had continued to rely on its traditional farming methods, the consequences would have been catastrophic; millions would almost certainly have starved. The impact of technological change is not speculative, but measurable. Research from MIT estimates that by the year 2000, as modern crop varieties spread across 63% of farmland in the developing world, the infant mortality rate fell by 2.4 to 5.3 percentage points. In absolute terms, that means between three and six million infant deaths were averted every single year as a direct consequence of Green Revolution technologies.
The contrast with regions that did not undergo this transformation is equally revealing. Analysts have repeatedly noted that Africa’s limited adoption of Green Revolution techniques is one of the central reasons the continent has struggled to achieve sustained economic growth. Where technological innovation reshaped agriculture, poverty receded; where it did not, structural scarcity persisted. The pattern is not ambiguous: technology determines whether a society escapes hunger or remains bound to it.
Next, electrification amplified these gains. Light, power, and industrial machinery allowed societies to escape the cycles of day and night, to store and transport food safely, and to mechanize production in ways that directly improved living standards. Even the simple availability of electricity revolutionized education and health, making information and medical care accessible to millions who had previously been excluded.
The way we heal
Medical technology has had an equally transformative impact. The development of vaccines, antibiotics, and public health interventions has reduced mortality rates dramatically, particularly in the developing world. Diseases that once decimated entire populations are now preventable or treatable. Clean water systems, sanitation, and mass immunization campaigns have extended life expectancy in ways that are almost unimaginable to our ancestors. Technology here does not merely improve comfort, but directly secures the conditions of life itself. The causal link between technological advance and the alleviation of poverty is observable in historical and contemporary data.
Despite this record, contemporary discourse often treats technology as a threat rather than a force for liberation. At present, concerns about artificial intelligence (AI), automation, and robotics dominate the public imagination. Headlines warn that machines will take jobs, concentrate wealth, exacerbate inequality, and concentrate political and economic power in the hands of a few. While these concerns are not without merit, they reflect a selective reading of history.
Every major technological shift has provoked similar anxieties. The Industrial Revolution, for instance, eliminated many traditional forms of labour and provoked widespread social anxiety. Yet, over time, it created far more opportunities than it destroyed, raised productivity, and lowered the cost of essential goods, thereby increasing the material well-being of ordinary people. Short-term disruptions are inevitable, but they are not equivalent to long-term deprivation. History suggests that technological progress, even when unevenly distributed, tends to expand human opportunity and reduce absolute poverty in the long run.
Critics argue that AI and automation may be different. Unlike mechanized looms or tractors, advanced technologies threaten cognitive labour, financial services, and knowledge work. Moreover, the benefits of AI are initially concentrated in high-income countries and among firms with the resources to deploy these tools at scale. These are legitimate concerns, and policy interventions, ethical frameworks, and educational initiatives are necessary to ensure that the gains of technology are shared and that vulnerable populations are not left behind. However, focusing solely on these risks obscures the positive potential of technology to transform lives, particularly in the Global South.
In agriculture, for example, AI-enabled drones and predictive analytics can dramatically improve yields for smallholder farmers in developing countries. Crop health monitoring, optimized irrigation, and early warning systems for pests and weather can protect livelihoods and increase food security.
In healthcare, the emergence of AI-driven diagnostics has begun to erode one of the most persistent barriers to medical access: the scarcity of trained professionals in remote or impoverished regions. Chatbots that speak local languages, thereby bypassing the challenges of illiteracy, can now deliver reliable medical guidance to communities that have historically been excluded from even the most basic care. Digital platforms provide educational content to children who would otherwise have no access to schools.
The tools we overlook
Consider the mobile phone. At the turn of the millennium, only 4% of people in developing countries had access to one, but by 2015, that figure had risen to 94%, marking a near-universal technology within a single generation, extending even across sub-Saharan Africa. Few innovations in human history have diffused so rapidly or so democratically, and while we complain about supposed “screen addiction” in the developed West, the benefits of gaining access to mobile technology for people in emerging economies have been immense.
Through mobile phones, billions gained access to online banking, education, markets, and reliable communication, which are the basic infrastructures of participation in a modern economy. In Kenya, for example, one study found that nearly one in ten households living in extreme poverty were able to lift their incomes above the poverty line simply through the use of the mobile banking platform M-Pesa. In rural Peru, access to mobile phones increased household consumption by 11 percent and reduced extreme poverty by 5.4%. Across the developing world, the pattern repeats: technology delivers gains where traditional institutions could not. Strikingly, 24% of people in developing countries now use mobile internet for educational purposes, compared with just 12% in the richest nations, in a reversal that underscores how transformative these tools are where conventional services are weakest.
AI is poised to accelerate this trend, and because it requires nothing more than a basic mobile phone to access, it is likely to diffuse even faster in the regions that stand to benefit the most, extending the reach of information, expertise, and opportunity in ways no previous technology or human intervention has managed. These interventions are not speculative; they are already occurring. Technology is continuing to lift people out of poverty in ways that policy and financial aid could never achieve.
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When societies turn away from technological innovation, they entrench the very vulnerabilities they wish to avoid. But when they embrace technological progress, they soar.
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The benefits of technological progress are not limited to material gains. Emerging applications in robotics and AI also address social and emotional forms of deprivation. Japan, for instance, faces a rapidly aging population, with a growing crisis of loneliness among the elderly. Companion robots, initially dismissed as novelties, are now demonstrating measurable improvements in emotional well-being, reducing isolation and providing cognitive engagement. These developments illustrate that technology can enrich human life in ways that transcend economics, addressing what might be called emotional or social poverty. If the liberation of human life is measured not only in calories, shelter, and income but in the fullness of social and emotional experience, then technology has become a central instrument of human flourishing.
Of course, it is important to acknowledge that technological progress does not occur in a vacuum. Political systems, cultural attitudes, and economic structures also shape who benefits and who bears the costs of innovation. Inequalities can arise, and power can concentrate. But history suggests that these effects are neither inevitable nor permanent. Mechanisms can be designed to distribute the benefits of technology more equitably. Education, regulation, and social safety nets can ensure that innovation does not leave entire populations behind. Importantly, the solution is not to halt technological progress but to guide it ethically and intelligently. Stagnation would deprive humanity of the most reliable force for reducing poverty, material and otherwise.
While concerns about new technologies can be useful in ensuring fair deployment, they can also hold them back, as we have seen occur with nuclear energy and gene-editing technologies. Yet the correct response is governance, oversight, and ethical design, rather than rejection of the tools themselves. Avoiding technological advance out of fear of disruption would be morally perverse, denying billions the benefits of interventions that have historically been the most reliable means of improving human lives.
Hence, the pattern of technology alleviating poverty is not limited to technologies we embrace, but equally visible in the technologies we reject. The refusal to adopt nuclear energy has cost lives by prolonging dependence on far more dangerous sources of power. The resistance to genetically modified crops has had similar consequences; the continued obstruction of Golden Rice, a crop designed to prevent vitamin A deficiency, has meant that hundreds of thousands of children still face avoidable blindness each year. In case after case, it is technological caution, rather than technological ambition, that has inflicted the greatest harm. When societies turn away from technological innovation, they entrench the very vulnerabilities they wish to avoid. But when they embrace technological progress, they soar.
The shift from coal to nuclear energy is one of the least celebrated public-health achievements of the modern world. By replacing coal, which is the dirtiest major energy source, nuclear energy has prevented an estimated 1.8 million premature deaths worldwide through reduced air pollution. Coal combustion produces particulates, sulfur dioxide, nitrogen oxides, and heavy metals that damage lungs, hearts, and neurological development; nuclear energy emits none of them. In regions that rely more heavily on nuclear energy, air quality is measurably cleaner, respiratory illness is lower, and life expectancy quietly rises. The transition from coal to nuclear power delivers its greatest benefits to the most vulnerable communities. It is the poor who suffer most from polluted air, unreliable electricity, and the high costs of energy scarcity. By providing clean, stable, and affordable power, nuclear energy strengthens public health, supports economic opportunity, and reduces the burdens that fall heaviest on those with the fewest means and resources.
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Reliable, abundant electricity is the foundation of every modern economy—or, as I like to say, energy is life, and nuclear energy provides it without the environmental and health penalties of fossil fuels. By securing the energy needed to run industries, hospitals, schools, and entire cities, nuclear technology helps sustain civilization while avoiding the trap of energy poverty that holds so many societies back. It is arguably one of the greatest technological advances of the modern era.
And there’s the rub: we cannot appreciate what we cannot see. These gains are almost invisible in day-to-day life precisely because they are preventive: the illnesses that never occurred, the hospital visits that never had to happen, the lives extended without ceremony. When societies pivot away from coal toward nuclear energy, they not only clean the air; they reduce poverty and suffering by preventing energy scarcity.
The philosophical implications of technology’s role in alleviating poverty are profound. Without basic security, individuals are constrained in their choices, their potential unrealized. Technology, by raising the baseline of wellbeing, expands the horizon of human possibility. It allows people to pursue education, creativity, and self-determination rather than mere survival. It makes space for reflection, culture, and relationships, which are dimensions of human life that define flourishing in ways economic metrics alone cannot capture.
In the final analysis, history and contemporary experience converge on a clear conclusion: that human flourishing has always been inseparable from the expansion of our technological capabilities. Every tool that extended our ability to produce, communicate, and heal has reduced poverty and expanded opportunity. Technology has not been perfect, and it has not always been evenly distributed, but it has been decisive. The challenge of our time is not to stop innovation out of fear, but to ensure that its fruits are widely shared. Even as technologies disrupt existing social arrangements, they create new opportunities, raise living standards, and expand the range of possible human experience. AI and robotics, for all the concern they provoke, are the latest iteration of this pattern.
If history is a guide, the technologies that provoke the most anxiety may also offer the greatest liberation. The moral imperative is to embrace, guide, and distribute technological progress, rather than retreat from it. From the plow to AI, from electrification to companion robots, humankind has consistently used technology to overcome scarcity, to expand opportunity, and to enrich lives. To deny this is to ignore the most profound engine of human advancement the world has ever known: the technological leaps that lifted us from the mud of subsistence and opened the space in which civilization itself could emerge and flourish.
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Larry Greer 20 December 2025
I’m not sure I’ve ever read a more facile handling of the role that technology has played in getting us to the existential threat of an unchecked Anthropocene marked by so little cognizance of the costs of runaway technology that here we are already marching headlong into a Transanthropocene that’s not likely to overmatch humanity any less than all the earlier brave new worlds that revolutionary new technology keeps sweeping us into before we’ve come remotely close to catching up with ourselves enough to acquit ourselves decently in any of the old brave new worlds that have fetched us up to another brave new new one that fetches us up to a brave new newer one.
In her raving about the influence of technological advancement on the human condition, Zion relies on how conveniently inured over these last thousands of years our kind have so blame-worthily become to such downsides of technology’s march as the hundreds and hundreds of millions (and always counting) of dead men, women and children that in the five and a half thousand years since a technological innovation like the wheel was invented have been piled up along our march of so-called human progress due to the never-ending assembly line of new and improved engines of killing one another and due to the still so virulent original sickness of this big technology-enabled and relentlessly new technology-creating breakthrough we keep calling “civilization” no matter how catastrophically hostile it’s always been in its truly awful 12,000-year history to large swaths of a human population derangedly arranged pyramidally thanks in large part to all that technology has to offer those among us with their hearts set on getting to the top of the sick pyramid and staying there at all social costs.
Zion says “Embracing technological progress makes societies soar” and says technology “…opened the space for civilization itself to emerge and flourish” and says technology is the “most profound engine of human advancement” and says technology is “central to human flourishing” and makes any number of other statements begging for some reflection on the state of affairs here in this particularly technological age where soaring global average atmospheric carbon dioxide has reached 420-something ppm and 44% of the global population (3.5 billion people) live in poverty and anomie and other mental health issues are epidemic and inordinately powerful billionaire tech lords talk glowingly about a Dark Enlightenment and inequality does the same harm to human social bonds it’s always done and the world’s most cutting-edge nation technology-wise is aiding and abetting a genocide in the Holy Land on the heels of technologically shocking and awing a lot of men, women and children to death in the cradle of this civilization you can only describe as flourishing if you overlook large swaths of the population.
Arguing that more humanity-overmatching technological development is the way to solve the social problems unchecked technology causes is as hollow, I believe, as offering the bromide that we “must guide technological development ethically and intelligently” or the bromide that all we need is “governance, oversight and ethical design” to save ourselves from all the dangers that runaway technology poses for a civilization that’s never once demonstrated a capacity for governing or overseeing or ethically designing the technologies over and above the ones that actually improve the human condition.